Representation, Politics, and Economy: Patriarchal Appointments in 17th-Century Ottoman Jerusalem

dc.contributor.authorAvşin-Güneş, Gülcan
dc.date.accessioned2026-02-22T11:44:04Z
dc.date.created2025
dc.date.issued2025
dc.departmentBartın Üniversitesi
dc.description.abstractThis article explores patriarchal appointments in 17th-century Ottoman Jerusalem through the interconnected lenses of representation, politics, and economy. As a continuation of the Ottoman state’s broader approach to non-Muslim communities, patriarchal representation in Jerusalem held particular significance. Due to the city’s sanctity, the Ottoman state utilized Jerusalem as a platform to project its legitimacy. The sultans’ claim to universal rule—as both Islamic caliphs and Roman emperors—was expressed symbolically through their role as protectors of holy sites, patrons of Christians, and upholders of Islamic authority. In this context, Jerusalem patriarchs became crucial figures in representing the Ottoman state, Christian communities, and occasionally European powers. The study focuses on the appointment process as a means to understand the patriarchal institution’s role within the Ottoman administrative structure. Positioned at the heart of a representation crisis, patriarchs engaged with multiple networks connecting Jerusalem to Istanbul, including ties to the Ottoman central authority, the Ecumenical Patriarchate, and influential intermediaries. These appointments, shaped by various political and social factors, were often resolved through imperial strategies aimed at maintaining balance. Since the position required the payment of a pişkeş (tribute), the collection of necessary funds—typically from the community— entailed financial operations. The patriarch’s authority was precisely defined through ahidnames, berats, and imperial decrees. The research is based primarily on Jerusalem sharia court registers no. 190 and no. 176 preserved in the Abu Dis Archive,2 which contain records directly related to the subject and have remained largely unexplored in the existing literature, particularly in Turkish scholarship. In addition, it draws on Istanbul sharia court registers no. 3 and no. 12 housed in the Ottoman Archives (BOA)3—almost contemporaneous with the Jerusalem ones—as well as various supplementary archival documents. This study employs a document-based historical method, analyzing archival materials to contribute not only to a better understanding of patriarchal appointments in Jerusalem but also to a broader understanding of the patriarchal institution under Ottoman governance. © 2025, Muhammed Mustafa KULU. All rights reserved.
dc.identifier.doi10.34230/fiad.1684378
dc.identifier.endpage60
dc.identifier.issue18
dc.identifier.scopus2-s2.0-105027681689
dc.identifier.scopusqualityQ4
dc.identifier.startpage29
dc.identifier.urihttps://doi.org/10.34230/fiad.1684378
dc.identifier.urihttps://hdl.handle.net/11772/26938
dc.identifier.volume2025
dc.indekslendigikaynakScopus
dc.language.isoen
dc.publisherMuhammed Mustafa KULU
dc.relation.ispartofFilistin Arastirmalari Dergisi
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanı
dc.rightsinfo:eu-repo/semantics/openAccess
dc.snmzKA_Scopus_20260218
dc.subjectJerusalem
dc.subjectNon-Muslims
dc.subjectOttoman Policies
dc.subjectPalestine
dc.subjectPatriarchates
dc.titleRepresentation, Politics, and Economy: Patriarchal Appointments in 17th-Century Ottoman Jerusalem
dc.title.alternativeTemsil, Siyaset ve Ekonomi: 17. Yüzyıl Osmanlı Kudüsü’nde Patrik Atamaları
dc.typeArticle
dspace.entity.typePublication

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